The first part probes Augustine' thought is put into practice, informing a tradition of political action inspired by concepts of love and enacted through practices of charity. In a second, more expansive part, Charity after Augustine turns to the ways in which the Benedictine tradition as recieved by Gregory the Great and Bernard of Clairvaux transforms this vision and puts it into practice in contexts radically different from those of Augustine's age. At the heart of this book is an attempt to find a non-idealized vision of love that can inform thick relations within a community that are not diluted but are rather strengthened by the incorporation of outsiders.