One feature of Minoan-Hurrian appears to corresponds specifically with the evidence from Nippur, where Hurrian personal names are attested with the theophorous element
irmi / ermi as a variant of
erwi at Nuzi and
ewri / ibri 'Lord' and 'king' in the Tusratta letter and elsewhere, cf.
Ir-me/mi-ta-at-ta and
Ir-me-ta-ta at Nippur (Clay
PNCP, 93), to be read
Erme/i-tatta, i.e.
*Erwi-tatta, according to P.M. Purves (
NPN, 263). But Linear A
erwi also occurs. Several personal names with the element
e-mi / i-mi are attested in Linear A. They can be identified with
ermi / irmi, since according to Linear A and B orthographic conventions
-r- preceding
-m- is not expressed in consonant clusters. Linear A
wa-du-ni-mi (HT 6b.1; HT 85b.4-5) at Hagia Triada can be analysed as an Old Hurrian
indicative sentence name
wad=u=n-irmi or
wand=u=n-irmi 'The Lord has made him/her (the child) good, just'. Linear A
i-mi-sa-ra (HT 27+HT
48a.3), Hurrian
*Irmi/Ermi-sarra, can be analysed as
Irmi/Ermi-sarr(=i)=a, 'The Lord is like the King of Gods'. Linear A
ja-re-mi (HT 87.3) from Hagia Triada, second sequence in a list of 7 personal names, can be analysed as
i=ar-/ij=ar-Ermi 'Make (the child) good, oh Lord !'. It can be compared with the Hurrian name
ia-ru-ḫé-pa, analysed as
i=ar/ij=ar=u-ḫé-pa 'Ḫebat made (the child) good' or 'Make (the child) good, oh Ḫebat !'. The Linear A inscription
te-we-mi (↓) (PS Zf 1), read from top to bottom, among the repoussé designs on a bronze tablet from the Dictaean Cave of Psykhro (
Chapter 11: 'Religious' Linear A inscriptions) can be analysed as
tew-ermi, 'speak, oh Lord !', consisting of
ti-/te- / tiw-/tew- 'to speak, say words' +
ermi =
erwi/ewri 'Lord'. The
imperative 'speak, oh Lord !' may well reflect the prayer pronounced by the dancing worshipper portrayed on the bronze tablet. Linear A
-e-mi/-i-mi = Hurrian
ermi / irmi is the form in which the Mycenaean Greeks inherited the theonym
Ἑρμῆς (form with intervocalic -h-), cf. Linear B e-ma-a2 a-re-ja (PY Tn 316 r. 7), singular dative Ἑρμάᾁ Ἀρείᾳ 'for Ἑρμάἁς Ἀρείᾱς', 'for Hermes the Martial'. The intervocalic -h- of Mycenaean Greek moved to the front of the name. The etymology of Hermes is 'Lord'.